UPDATE: On Tuesday, April 6th, the Manhattan Beach City Council voted against issuing a public apology to the Bruce Family for the unjust taking of their land in 1924 due to them being Black and bringing together Black patrons in Manhattan Beach. During a March 16th city council meeting, Mayor Suzanne Hadley said in response to the apology, “We do not want to ignore the past but we do not want it embroidered in a scarlet ‘R’ upon our chest,” later saying “I hear all of you who want an apology... I’m not litigious, I have not contributed to decades of case law around a single word. My hands are clean. But that word is a club that we can be handing to people to beat us with.” The majority of public comments and letters sent in during the council meeting showed support for a public apology. Still, the city council voted in favor of not apologizing, passing 4-1. Despite all of the voices who showed up to support the apology, despite the importance of an apology for reparative measures and true acknowledgment of harm done, the city of Manhattan Beach and its council members decided to recommit to racism and anti-Blackness with their own votes. When something as simple as an apology cannot be given, we have to ask ourselves “why?” And “who does this benefit?” We know that communities protect one another by voting in favor of repairing relationships and histories, yet Manhattan Beach refuses to condemn racism, to apologize for its racist past, or to acknowledge the ways in which racism and white supremacy continue to show up in Manhattan Beach today. Black joy, Black pain, Black experiences deserve a place in this community who has now, for almost 100 years, made intentional efforts to silence and erase us. We will stay put until the work is done. Until there is restitution for years of civil and human rights violations against the Bruce family, and restoration and return of their land. Original message: Manhattan Beach owes the Bruce family much more than an apology. Once the owners of one of the few thriving beach resorts that Black Angelenos were allowed to patronize in the early 1900s, Willa and Charles Bruce were not only subjected to escalating racist attacks from the city’s local Klu Klux Klan, but were eventually forced off their land by Manhattan Beach’s own Board of Trustees. Although the Board of Trustees claimed at the time that they needed the land to build a park, we know the real reason the Bruces lost their land. From Tulsa to Forsyth County, Black people’s attempts to build economic security for themselves in this country have been haunted by white terrorist violence. The land that the Bruces were forced off is no different, and represents just a tiny fraction of the nearly 11 million acres of land that Black people once had, but lost, due to fraud, deception and outright violence during the Jim Crow era. Now, after a recent acknowledgment from the Manhattan Beach City Council of the injustice the Bruce family has faced at the hands of the city for generations, some residents are proposing that a boutique hotel be constructed on the land as a form of restitution. That’s not right. That’s why Justice for Bruce's Beach is partnering with Black Lives Matter to let Manhattan Beach City Council know that if they want to rectify the harms of the past, they must meet the full demands of Manhattan Beach’s Black residents for restoration, restitution and reparations today. The Bruces’ land and business should have been the foundation of their family’s ability to build wealth, and to take care of themselves and each other. Instead, it became a source of riches for others. Not only did the city of Manhattan Beach take the Bruces’ land in order to preserve the neighborhood’s whiteness, but they vastly underpaid them and other Black property owners like them for the value of the land and the businesses that were taken from them. Today, with Manhattan Beach’s inflated and unaffordable housing, Black people make up just about 0.8% of the city’s population. That’s why the proposals for the construction of a boutique hotel that will likely remain out of the reach of most of its Black residents as a form of restitution for the city’s history of violence is a slap in the face. The fact is, Manhattan Beach won't be able to make amends for its racist past without restoring the land back to the Bruces, paying the Bruces restitution and paying reparations to its Black residents for blatantly discriminating against our community and making it impossible for us to own land in the area. Now more than ever, institutions like the Manhattan Beach City Council need to make good on their commitment to Black communities, and we’re starting by demanding that they meet our residents’ full demands for restoration restitution and reparations today. As protests against police violence continue, more and more institutions are coming out with statements to denounce racism. Many of those institutions are the exact same ones who have orchestrated the erosion of Black wealth and property for decades, if not centuries. Sign now to let Manhattan Beach City Council that fighting for racial justice is so much more than an anti-racism statement. It requires dedication and action behind those words. Declaring support of Black people isn’t enough and task forces and modified street signs won’t pacify us. If the city council truly believes Black lives matter, it must meet the full demands of its Black and Indigenous constituents for restoration, restitution and reparations in Manhattan Beach immediately. Thank you, Kavon Ward Founder, Justice for Bruce's Beach Chief Duane ‘Yellow Feather’ Spokesman and Historian for The Bruce Family Patrisse Cullors Co-Founder, Black Lives Matter Ronald Clinton Co- Founder, MBUSD Community Panel for Equity (MB4E)

Greek life is beyond repair. Abolition is the only option for a system that was designed to exclude. As students, it is our responsibility to dismantle systemic injustice as it presents itself on the campus we call home. - Racism Greek life is inextricably tied to racism. Through a lack of diversity, exclusion, tokenism, and performative allyship, Greek life amplifies privilege and perpetuates disadvantages for marginalized people. As an institution with a history of racial exclusion, it is the epicenter of segregation and institutionalized racism on campus. - Exclusion Greek life is exclusionary. In the recruitment process in most chapters, legacies are asked back after the first day no matter what, giving them an upper hand. Legacies being boosted each cycle creates an environment that excludes everyone else. Historically, fraternities and sororities have been very white spaces, so most legacies tend to be white. Greek life lacks diversity. The exclusivity of greek life combined with the high retention rates of legacies create an environment that excludes new types of members. This is a problem because there has been a lack of support when issues are brought up by BIPOC members. - Tokenism Many WPA and IFC chapters tokenize BIPOCs. Using them on their promotional materials and social media, expecting them to speak for all marginalized people. Yet letting their expression of negative personal experiences fall on deaf ears. Placing the onus on a few marginalized members to speak for the group is especially problematic when they are used as tokens. - Performative Allyship Many efforts to reform Greek life have been performative. The recent activity surrounding Black Lives Matter is a good example. Part of the reason why reform is not possible is that most efforts will be used for optics instead of real systemic change. - Patriarchy Greek life is an institution that, by design, perpetuates the patriarchy and hinders our institution and society from being liberated from patriarchal ideals. Sexism, misogyny, homophobia, and rape culture are all facilitated and promoted within these social structures. - Sexism and Misogyny Greek life is sexist and misogynistic. Houses are only awarded to fraternities on campus and create an unbalanced social dynamic favoring cis-gendered men. Their space is dictated by their rules. The rules are not the same between fraternities and sororities, and they are reinforced by binary gender norms on both sides. In the past, sororities have tried to mix with each other, but because there aren’t houses for sororities, sorority members have had to depend on the spaces fraternities provide. - Heteronormativity and Transphobia Greek life is heteronormative and transphobic. Greek life isn’t always accepting of LGBTQIA+ people. Public displays of affection, whether at a mixer or a formal, that aren’t between heterosexual couples aren’t made to feel comfortable by many peers. Students often don’t feel like they are safe to simply show their affection when it is “normal” and accepted for heterosexual couples to do so. Transphobia is perpetuated through cissexism leading to harmful gender norms with the inherent exclusion of non-binary people. There isn’t a welcoming environment for trans folx to begin with. - Rape Culture Greek life promotes rape culture. Greek life is an environment in which rape is prevalent and in which sexual violence (against women) is normalized. Many efforts to prevent sexual violence haven’t led to any significant changes. The burden has been heavily placed on sororities to address this problem. For example, requiring sororities to have sober contacts to hold frat brothers accountable. Women have to monitor and keep track of which fraternities to avoid due to higher incidences of assault and/or violence. These issues are not new. These issues have been “addressed” time and time again. The problem has not changed because the existence of Greek life is the problem. No amount of reform or education can fix a system that was designed to benefit from these forms of discrimination. - Socioeconomic Exclusion Dues are how students maintain membership in their chapters. They are incredibly expensive (ranging from $400-$800 a semester). There aren’t nearly enough scholarships, opportunities, or payment plans put in place by fraternity and sorority chapters for students who can't afford dues to feel welcome. Having economic barriers for entry like this contributes to upholding classism within greek life. Part of sororities dues finances their chapters suites in the Women's building, which makes that building exclusionary. In addition to dues, many chapters require students to pay for miscellaneous items in large volumes that impact their experience in the chapter. Abolition isn’t about tearing something down. It’s about building something better to take its place. We want to see a new social system for our campus, one that reflects all of the students that are a part of our community. We want to assemble a team of students to reimagine social life after abolition. We want more funding and focus on clubs and other organizations that already struggle to get the support they need and deserve. We want to protect multicultural organizations due to marginalized groups being historically excluded. We want the university to stop encouraging student leaders to promote Greek life. There are other social systems in place that can be encouraged: ResColleges, other clubs/organizations, etc. We need statements of accountability from individual chapters after they disband or disaffiliate. If they are not able to disband or disaffiliate, they should mass deactivate to stand in solidarity with the Abolition movement. Washington University must hold the demands and wishes of students above the charters of individual chapters. Abolition is an example of the change we want to see in our larger society.

In Hawthorne, California the police department takes 52% of the city budget. This means that the officers who do not live in our city take their average salary of $111,000/year, buy property in a whiter and wealthier neighboring city, and subsequently add more funding to the schools that already have the most resources. It is our personal responsibility to refuse enabling Hawthorne Police Department's violence through most of our city's funding. We must demand our city officials to invest in Hawthorne residents by defunding the police. Example(s): It was June 7th 2019 that a viral video brought disgrace- once again- to Hawthorne Police Department. On Prairie and El Segundo, across from Memorial Park where families gather and children play- almost a dozen officers draw their weapons on a young Black 24 year old. The brave woman livestreaming the traumatizing arrest sobs as she begs them not to shoot- and the nation, and our community, felt her pain and fear. That he could be anyone’s father, son, brother or friend, but as a Black man in America, he was a target of the oppressive forces of policing. We will never know what would have happened if she was not there, but one thing is certain. This type of escalation for someone Hawthorne Police admitted, “loosely matched” the description of an individual, was definitively not an isolated occurrence- but a product of a city, and country, that enables and militarizes first responders and rarely holds them accountable for the terror they wreak on BIPOC living in the communities they police. We encourage residents of Hawthorne to dig into the 2007 beating, and HPD’s fascination with shooting dogs. It is our personal responsibility to refuse to enable any more sociopathic behavior from the heavily funded HPD and demand our city leaders to a clear and understanding decision to invest in Hawthorne residents.

McCulloch failed to give the grand jury proper direction and overwhelmed them with redundant and misleading information. As a result the grand jurors did not reach a majority decision that probable cause existed to charge Darren Wilson. Probable cause is a reasonable suspicion supported by circumstances that the facts are probably true. Grand juries typically indict over 90% of the cases brought before them. The grand jury does not determine guilt or innocence just probable cause to move forward with criminal charges. A lawsuit was filed against McCulloch by one of the grand jurors detailing the differences in how this case was handled compared to other cases before the grand jury and exposing their experience on the grand jury in this case. McCulloch admitted to allowing witnesses he knew were NOT telling the truth to testify before the grand jury. McCulloch thought he could avoid accountability, he was wrong. On Tuesday, August 8, 2018 the voters of St. Louis County made their power known by electing reform advocate Wesley Bell. Wesley Bell cannot ignore the voters of St. Louis County who have sent a mandate - secure justice for Michael Brown now.

Help change an offensive name and help educate people with the name of the village that use to be there. Toibingna also spelled Toybipet was the prehistoric Kizh (keech) Village that once occupied the entire area of what was historically known as Rancho San Jose . Today the cities of Pomona ,La Verne and parts of Claremont now lie within the Old Rancho . By sharing this you can help heal and unite. Why Kizh- Toibingna ? Kizh( keech) are the indigenous people who historical were later given the name Gabrieleño and that occupied and still occupy the Los Angeles Basin . By putting Kizh in front, it helps spread the awareness of how they are still alive and thriving. Toibingna helps restore our ancestors honor, by acknowledging our past we can allow old wounds to heal. Toibingna Blvd

In the midst of great societal change, we as a community, are beginning to recognize the faults surrounding complacency alongside social and racial injustices. As we begin to open our eyes to the dark origins of white supremacy and minority oppression in America, it is important that we identify the catalysts behind this great suffering. Christopher Columbus represents genocide, slavery, and the destruction of the minority populace. We no longer honor these principles and as a community, wish to remove this symbol of injustice!

The renaming of Campbell Hall (which now houses the Academic Advancement Program which has, over the years, served thousands of students of color) would offer at least a small gesture of respect towards Carter and Huggins, two promising young Black activists cut down in their prime. They died while working toward a future for Black students on campus. Since their deaths and the university's continued deafening silence on the issue, UCLA has not widened the "circle of we" to include Black students. Today only 3.0% of UCLA students are Black. Of those, 65% of Black male students are athletes. Had Bunchy Carter and John Huggins lived and had the upheavals of the 60s and 70s yielded the kind of radical correction which they were fighting for, the University would be a very different place today. It is time to finally acknowledge these students and Say Their Names!

The Cultural New Deal for Cultural and Racial Justice is a call for us to transform our personal, institutional, and global thinking. We believe that culture moves before policy. We believe that culture endures beyond politics. We wrote this Call because our work in culture and arts is inextricably linked to larger social movements for change. We invite you to adopt and adapt this Call to your specific contexts to hold leaders, policy-makers, and institutions — and ourselves — responsible, accountable, and transparent in achieving equity and justice. In these unprecedented times, as justice movements converge, many of us have asked ourselves what the stakes are for the culture we want to advance. We concluded that we needed to change the conditions under which we artists and culture bearers labor and live. The Cultural New Deal for Cultural and Racial Justice points us toward new understandings of how we together can build a culture that is inclusive, sustainable, and leads us toward justice and freedom for all. We urge timetables that are immediate and demonstrate change that is not aspirational, but concrete, measurable and visible within 1-3 budget cycles. We offer this Call in the spirit of advancing accountability and collective responsibility, and urge you to activate these ideas within your work and our shared future. // El Nuevo Trato Cultural para la Justicia Cultural y Racial es una convocatoria para que transformemos nuestro modo de pensar personal, institucional y global. Creemos que la cultura cambia antes que la política. Creemos que la cultura perdura más allá de la política. Escribimos este llamado porque nuestro trabajo dentro de la cultura y las artes está inextricablemente entrelazado con los movimientos sociales para el cambio. Les invitamos a adoptar y adaptar este Llamado para sus contextos particulares para responsabilizar a líderes, creadores de políticas e instituciones, al igual que nosotres mismes, por lograr la equidad y la justicia de forma responsable y transparente. En estos tiempos sin precedentes, conforme convergen los movimientos por la justicia, muches de nosotres nos hemos preguntado qué está en juego para la cultura que queremos avanzar. Hemos concluido que tenemos que cambiar las condiciones bajo las cuales nosotres les artistas y portadores de cultura trabajamos y vivimos. El Nuevo Trato Cultural para la Justicia Cultural y Racial nos dirige hacia nuevos entendimientos sobre cómo, juntos, podemos crear una cultura que es inclusiva, sustentable y que nos lleva hacía la justicia y la liberación para todes. Exigimos cronogramas que son inmediatos y que demuestran un cambio que no es aspiracional y que, más bien, es concreto, medible y visible dentro de 1 a 3 ciclos presupuestarios. Ofrecemos este Llamado en aras de avanzar la transparencia y la responsabilidad colectiva y urgimos que activen estas ideas dentro de su trabajo y dentro de nuestro futuro compartido.

The word “Indian” is inextricably tied to these stereotypes in the minds of many people even today. It is an outdated term that must be tucked away in favor of a more proper term. The Tongva people inhabited the Pomona Valley before the Spaniards arrived, and thus, would be paying homage to the people group that once inhabited the land where the road now occupies. We live on a land which was taken by force and where the people were killed to make room for the cities we live in today. We believe it's time we give indigenous people the respect they've deserved for centuries. It's time to change Claremont

The University of Washington prides itself on diversity which barely exist at the institution. After numerous conversations between President Ana Marie Cauce and the Black Student Union about our experiences and how we can better improve the diversity at this university, President Cauce has overlooked our experiences and refuses to take the actions necessary to making BIPOC students feel safe and welcome on campus. We have had enough. Thus Black Students will work together with faculty, allies and local activist to ensure that our demands are met. Below are brief descriptions of each demand: 1. BREAK ALL TIES WITH SPD. Both formal and informal in the form of contracts, agreements, and MOUs. We suggest taking the following steps: a. Immediately stop handing over people detained by UW Police Department to SPD custody b. Stop using SPD to respond to public safety needs, including referrals for welfare checks under the Safe Campus program. c. Stop using SPD for additional security for any events, including sporting events, concerts, and ceremonies. 2. DISARM AND DIVEST FROM UWPD. Arming UWPD officers is excessive and unnecessary. Black students are already traumatized by the violence perpetrated to Black individuals by the hands of police. Arming the UWPD only puts Black individuals in constant fear, worry and frankly more at risk. The use of police dogs must be banned. Many communities of color in the US associate police dogs with the terror of state violence. We need to divest from UWPD and reallocate those funds into our community 3. ALLOCATE FUNDS TO BLACK RSO’S AND THE AMERICAN ETHNIC STUDIES DEPARTMENT. Instead of spending a ridiculous amount of money on UWPD, the University of Washington should invest in departments/resources that cater to the needs of its black students. It should not be students' jobs to spend out of pocket money to make students more comfortable, and or raise money for scholarships for its students. There also needs to be an increase in funding for the AES departments. This would not only help students have more resources and to help expand their learning, but increase the pay for the faculty who work in those departments. 4. HIRE MORE BLACK FACULTY. According to the Diversity Metrics Data Book by the Board of Regents, as of 2018, 68% of faculty is white, while 1.7% is Black. This statistic is embarrassingly low for an institution that prides itself on diversity and equity. The demand for more Black faculty dates back to 1968, with the first year of the Black Student Union here at the University of Washington. Today, 52 years later, this demand has not only been ignored, but is still necessary with the growing population of the UW. The lack of representation of Black faculty not only prevents students from having role models who they can relate to, but it sends a subtle message that only white people are capable of teaching at a higher level, which is simply, untrue. 5. INCREASE THE DIVERSITY CREDIT REQUIREMENT AND MAKE AFRICAN STUDIES A MAJOR. The current diversity requirement for UW students is 5 credits. Again, for an institution that prides itself on diversity, this is embarrassingly low. One 5 credit class will not provide students with enough historical background to enter the world an anti-racist. Students must be exposed to the atrocities that have been committed upon Black and brown folks, and how these communities are impacted to this day. Finally, African Studies should not only be an option for a minor, but a major. It is unjust that there is a major for Asian Studies, European Studies, and Latin American Studies, but not African Studies. 6. REMOVE STATUES OF RACIST FIGURES. Statues in place at the University of Washington are preservers of our dark past. The George Washington statue, in particular, symbolizes a man who owned over 300 Black slaves and profited from their labor. This is not a history that should be glorified and celebrated as it perpetuates white supremacy and preserves its historical imposition. Thus, the George Washington Statue, along with all others that symbolize racist figures, should be removed from the University of Washington. 7. FUND AND EXPAND MENTAL HEALTH RESOURCES FOR UW STUDENTS. Currently, the waiting time to talk to a mental therapist can be more than 3 consecutive weeks. For Black students, the detriment of such a long waiting time is exacerbated by the severe lack of Black therapists, who tend to understand and empathize with our experiences. It's been shown that Black students feel more comfortable talking with Black therapists as opposed to non-black ones; how can one Black therapist be enough for the population of Black students at UW and why should we have to wait for urgent mental issues? In addition, the students are limited from accessing mental health services as they are often costly and require insurance coverage, which may not be affordable for students. Thus, the University of Washington should expand and fund affordable services, along with hiring more Black therapists. #DownWithWashington #KeepThePressureOn #DisarmUWPD

Jack London was a known racist who “wrote of exterminating Chinese, the genocide of "lesser breeds," and the supremacy of the white race.” (Janelle Bitker - East Bay Express, 2017). Cities all over the country are removing the statues and honors for people whose work contributed to the injustices that we have been living with and fighting against. The City of Oakland claims to be progressive city that welcomes diversity, equity, and justice. This cannot be true while it continues to honor racists who wrote essays like “The Salt of the Earth,” in which London establishes that "the salt of the Earth" are English-speaking Anglo-Saxons, "a race of mastery and achievement." He goes on to say that white people murdering those of other races is purely natural selection — non-whites are destroyed once they come into contact” with superior civilization," he wrote. In the face of population growth, he advocated for genocide of "the lesser breeds.” (Janelle Bitker - East Bay Express, 2017). The City of Oakland must ensure that it is always on the right side of history in working to dismantle racism and white supremacy in every facet of our community. Demonstrate the will to change.

Every year our states celebrate the Fourth of July to honor our nation’s independence from Great Britain, in 1776. The United States continued to deny freedom to enslaved Africans for almost another 100 years. We still do not have a national holiday celebrating the official end of the brutal enslavement our Ancestors endured. Despite Abraham Lincoln’s efforts with the implementation of the Emancipation Proclamation that took effect on January 1, 1863, the executive order was not enforced in Texas until June 19th when Union Gen. Gordon Granger rode in to deliver the news after the official end of the Civil War, in 1865. Even though the E.P. took place in 1863, Texas was considered a fringe state. As a young mixed Black womxn, moving through Oakland public schools did not allow me the opportunity to learn about my heritage and/or ancestors in the way that I believe we should have. Only after graduating have I come to understand our history and the importance of Juneteenth. Juneteenth marks a day of the utmost significance in American history. It represents the ways in which freedom for Black people has been delayed. It should be celebrated as the day when all Americans were liberated.