My name is Candace Harrison, and I’m a part of the NAACP Youth Leadership Committee, which is a group in Montgomery County Pennsylvania that strives to achieve racial equality within education. Education is a crucial part of what shapes us. The more we educate ourselves, the more we advance to becoming extraordinary individuals. However, school systems do not always cover all important topics. Just as many positives come with the school systems, there are many negatives as well. Part of those problems is systemic racism due to ignorance from the education systems. Proper education can help influence more people into eliminating hateful acts and situations towards people of color. Our initiative as the NAACP Youth Leadership Committee is to recognize the negatives of the system and work towards changing them into favorable opportunities. One major problem in the school system is the Social Studies and History Class curriculum. From elementary school to high school, students only learn about history from the “winners' perspective”. Teachers avoid talking about America’s wrongdoings and faults that took place throughout history and continue to happen, specifically, with African Americans. From a young age, people all over America cower away from acknowledging black and brown faces, let alone black and brown history. Instead, society emphasizes white faces and understanding of European and white history. This is an issue because students are only aware of the “dominant” side of history, and lack knowledge of other people’s history. Society’s neglect of African American history perpetuates racist, stereotyped, and discriminatory situations. People should be made aware of these situations, so rather than starting them, they can be the people to put an end to them.

James Edward Tucker Must Go!!! Since the murders of Ahmaud Arbery, Breonna Taylor and George Floyd, institutions, organizations and companies are joining forces to recognize that black lives do matter. Some are coming to the forefront, admitting the lack of insight and reception to the pain and suffering of the Black community pertaining to racism. Others are taking action to combat discrimination so that equality is ensured. Known for its racist practices, actions, and attitude, Maryland School for the Deaf located in Frederick and Columbia, had a VLOG posted by its superintendent, James E. Tucker, claiming that black lives mattered. The Black Deaf and hard of hearing community, consisting of former and current students, their parents and alumni, found his words unbelievable. In addition to being the culprit of their trauma, Tucker is the reason racism was and still is heavily embedded into the school. Black and brown Deaf students were stripped of their freedom to learn and grow in an academic environment committed to safeguard the students from harm. Majority of their counterparts- the white Deaf kids- did not face hardships or dealt with unimaginable pain they did. Black and brown employees were forced to work in fear. Many racist incidents involving Black and brown Deaf students and employees have been reported and deliberately ignored by the white employees and the school’s Board of Trustees who were tasked to protect the students. This has been going on for more than twenty years, TWENTY-EIGHT to be exact. After TWENTY-EIGHT years of humiliation and pain, the Black Deaf/HoH community DEMANDS that this stops now. This must stop with accountability and acknowledgement. Tucker MUST be held accountable for his actions he REFUSES to acknowledge, and the Board CONTINUES to allow him to get away with. Recently, Tucker made a VLOG announcing his retirement, detailing what he would be doing without issuing an apology that has been owed to the community all these years. His retirement cannot happen because it will give him permission to get away with facing discipline for the pain and suffering he forced upon the Black and brown students and employees- current and former. In addition, he will leave the school comfortably with a pension, earning money for his contribution to racism. If James Edward Tucker was a black man, he would have been investigated and terminated immediately if there were MOUNTS of letters and reports against him. He had TWENTY-EIGHT years of opportunity to change. He refused, using his white privilege to terrorize the Black and brown students and employees. The academic journey of the black and brown students must be protected, as they are future leaders of change. TERMINATE HIM NOW!

Help change an offensive name and help educate people with the name of the village that use to be there. Toibingna also spelled Toybipet was the prehistoric Kizh (keech) Village that once occupied the entire area of what was historically known as Rancho San Jose . Today the cities of Pomona ,La Verne and parts of Claremont now lie within the Old Rancho . By sharing this you can help heal and unite. Why Kizh- Toibingna ? Kizh( keech) are the indigenous people who historical were later given the name Gabrieleño and that occupied and still occupy the Los Angeles Basin . By putting Kizh in front, it helps spread the awareness of how they are still alive and thriving. Toibingna helps restore our ancestors honor, by acknowledging our past we can allow old wounds to heal. Toibingna Blvd

The renaming of Campbell Hall (which now houses the Academic Advancement Program which has, over the years, served thousands of students of color) would offer at least a small gesture of respect towards Carter and Huggins, two promising young Black activists cut down in their prime. They died while working toward a future for Black students on campus. Since their deaths and the university's continued deafening silence on the issue, UCLA has not widened the "circle of we" to include Black students. Today only 3.0% of UCLA students are Black. Of those, 65% of Black male students are athletes. Had Bunchy Carter and John Huggins lived and had the upheavals of the 60s and 70s yielded the kind of radical correction which they were fighting for, the University would be a very different place today. It is time to finally acknowledge these students and Say Their Names!

The Cultural New Deal for Cultural and Racial Justice is a call for us to transform our personal, institutional, and global thinking. We believe that culture moves before policy. We believe that culture endures beyond politics. We wrote this Call because our work in culture and arts is inextricably linked to larger social movements for change. We invite you to adopt and adapt this Call to your specific contexts to hold leaders, policy-makers, and institutions — and ourselves — responsible, accountable, and transparent in achieving equity and justice. In these unprecedented times, as justice movements converge, many of us have asked ourselves what the stakes are for the culture we want to advance. We concluded that we needed to change the conditions under which we artists and culture bearers labor and live. The Cultural New Deal for Cultural and Racial Justice points us toward new understandings of how we together can build a culture that is inclusive, sustainable, and leads us toward justice and freedom for all. We urge timetables that are immediate and demonstrate change that is not aspirational, but concrete, measurable and visible within 1-3 budget cycles. We offer this Call in the spirit of advancing accountability and collective responsibility, and urge you to activate these ideas within your work and our shared future. // El Nuevo Trato Cultural para la Justicia Cultural y Racial es una convocatoria para que transformemos nuestro modo de pensar personal, institucional y global. Creemos que la cultura cambia antes que la política. Creemos que la cultura perdura más allá de la política. Escribimos este llamado porque nuestro trabajo dentro de la cultura y las artes está inextricablemente entrelazado con los movimientos sociales para el cambio. Les invitamos a adoptar y adaptar este Llamado para sus contextos particulares para responsabilizar a líderes, creadores de políticas e instituciones, al igual que nosotres mismes, por lograr la equidad y la justicia de forma responsable y transparente. En estos tiempos sin precedentes, conforme convergen los movimientos por la justicia, muches de nosotres nos hemos preguntado qué está en juego para la cultura que queremos avanzar. Hemos concluido que tenemos que cambiar las condiciones bajo las cuales nosotres les artistas y portadores de cultura trabajamos y vivimos. El Nuevo Trato Cultural para la Justicia Cultural y Racial nos dirige hacia nuevos entendimientos sobre cómo, juntos, podemos crear una cultura que es inclusiva, sustentable y que nos lleva hacía la justicia y la liberación para todes. Exigimos cronogramas que son inmediatos y que demuestran un cambio que no es aspiracional y que, más bien, es concreto, medible y visible dentro de 1 a 3 ciclos presupuestarios. Ofrecemos este Llamado en aras de avanzar la transparencia y la responsabilidad colectiva y urgimos que activen estas ideas dentro de su trabajo y dentro de nuestro futuro compartido.

We are members of the Northeastern University (“NU”) and Fenway, Roxbury and Boston communities who are outraged at the continuing systemic violence against Black, Brown, and Indigenous people. We stand against the manner in which systemic racism, racial violence, and white supremacy is institutionalized at Northeastern University including through NU’s investment in and operation of a private police force. The fight against institutionalized racism requires that we divest from organizations and systems that harm Black, Brown, and Indigenous people. We must rebuild our institutions to engage in life-giving practices. In this vein, we support the #BlackatNU platform’s call to build sustainable alternatives to policing, to fund efforts to end systematic oppression of Black people, to terminate interagency agreements with public law enforcement agencies, and to demilitarize and disarm Northeastern University Police Department. Further, we endorse #BlackVoicesMatterNEU’s demands regarding financial support to retain students of the African diaspora, increasing access to health insurance and hiring Black health practitioners and therapists, observation of Black historical celebrations, diversity and cultural competency training, and recurring town hall meetings on anti-Black racism. Undoing racism inherent in the function of our institutions requires that we understand and confront the harms that our systems create. Accordingly, we seek transparency from the Northeastern University Police Department.

Anti-Blackness and white supremacy undergird the very foundation of the United States. The vestiges of settler colonialism, chattel enslavement, Jim Crow segregation, mass incarceration, and racial apartheid continue to influence the cultural, educational, legal, political, and social institutions of our society. There is a long documented pattern of anti-Blackness at Cal State LA that has created an unwelcoming environment for Black students, faculty, staff, and community members. Many Black people and others at this campus continue to lose confidence in the University leadership’s professed commitment to social justice, equity, and inclusion. The current national tragedies of institutional anti-Blackness, are not isolated from this institution. This University must not only reflect on its success, but also its failures. Touting the success of launching the second College of Ethnic Studies while Black faculty, staff, and students are denied equal treatment and the benefit of a welcoming campus is a travesty. We cannot allow the selling of a false narrative. Instead of the boldness shown by many campuses who are owning up to the systemic biases at their institutions, we have experienced disregard, delay tactics, empty platitudes, and rhetoric. During this #BlackLivesMatter movement-moment of national uprisings against racial injustice and state-sanctioned violence, we call upon Cal State LA to take immediate, concrete steps to eradicate all manifestations of anti-Blackness on campus. Administrators must end the practices that have allowed institutionalized racism to function—overtly and covertly—in the day-to-day operations of the University. For example, over the past decade, there has been a precipitous decline in the percentage of Black students attending Cal State LA, with no coherent plan of action by administrators to address the problem. Currently, the Black student population on campus has dropped to roughly 3%, which is three times smaller than the percentage of Black students in LAUSD. Upper administrators have also forestalled the potential appointment of Dr. Melina Abdullah as the inaugural dean of the College of Ethnic Studies despite her long history of fighting for the expansion of Ethnic Studies in K-12 and higher education. She was told in no uncertain terms that they would not appoint her due to her unapologetic opposition to all expressions of anti-Blackness on campus and in the community. We believe Dr. Abdullah is the only person capable of leaning into the role of Dean on day one to help stabilize the fledging, new College of Ethnic Studies. Melina has the humility, integrity, and visionary insight necessary to navigate the CoES during the global COVID-19 pandemic, budgetary crisis, and nationwide uprising against police violence. The College urgently requires a leader who will be responsive to the needs of students, faculty, staff, and the community, and who will contest the entrenched manifestations of academic neoliberalism and anti-Blackness so prevalent at Cal State LA. Therefore, in solidarity with the Black Student Union, Black Faculty and Staff Caucus, Black Lives Matter-Los Angeles, California Faculty Association, the Department of Pan-African Studies, the Latin American Studies Association, LatinxFaculty4BLM, and El Movimiento de Estudiantil Chicanx de Aztlan, the students, faculty, staff, and community of Cal State LA recognize the urgency of this movement-moment and call on President William Covino and campus administration to make Black Lives Matter and build a Freedom Campus by meeting the following demands: Appoint Dr. Melina Abdullah as the inaugural dean of the College based on the collective demand of students, faculty, staff, and community. For the entire list of Freedom Campus demands, please visit the following link: https://forms.gle/UQWd4EZyLCpdA4rWA

The National Interstate Council of State Boards of Cosmetology is not promoting the highest standards for consumer safety and does not encourage competency in the practice of cosmetology when it chooses to focus only on certain hair textures. A licensed cosmetologist in any state, should know how to wash, detangle, blow out, and style multi-textured and highly textured hair, the same as is required for straight or wavy hair textures. It is not enough to only require knowledge about relaxers. The standards of beauty culture education have changed, and the NIC has a duty to change along with them. It is imperative that you promote and support opportunities for equality, diversity, and inclusion.

The most impressionable time for a student is during their years of mandatory education. These years should be centered and catered towards providing the absolute best educational experience that is based on accurate, factual information in a safe and comfortable learning environment. This cannot be accomplished with the use of police on campus and anti-Blackness systemically perpetuated in the curriculum. The removal of police officers from campus as well as reformed curriculum that addresses racism in its actuality will foster the growth necessary on FCUSD campuses. For more information, contact us at: Instagram: @genup.fcusd & @cordovahighbsu Facebook: GenUp FCUSD If you have a testimony in regards to your experience with racism, discrimination, or police on campus, don’t hesitate to leave a comment as you sign the petition.

Sodexo is a billion-dollar company operating internationally, despite being infamous for taking advantage of marginalized and isolated populations in countries around the world. Sodexo hires impoverished people and offers no benefits, wages as low as 33 cents, harmful work conditions, among many other human rights violations. Most shockingly, Sodexo profits off private prisons and immigration detention centers. Large corporations in America often profit from prisons by using prisoners for FREE LABOR. This means, our form of punishment is making criminals drive our capitalistic society. “For every person who is in prison, companies get money,” said Dr. Marilou Marcillo, business ethics professor, “If a prison’s profit derives from the number of people who are incarcerated, they’re going to look for ways to incarcerate more people, not rehabilitate them.” The Prison Industrial Complex (PIC) sums up the narrative that companies view mass incarceration as opportunity. The PIC means people with racial, social, and economic privileges will remain at the top while lower classes will remain in endless cycles of poverty and incarceration. Students at Scripps College thoroughly researched Sodexo and held their college accountable, resulting in Scripps terminating its contract. The following is a website created by the students detailing the issue and their initiative: https://dropsodexo.wordpress.com/ge/ Using local vendors can provide higher quality food that can actually save the college money, as outlined in this study detailing the steps Pomona College took to shift from Sodexo to “self-operated dining services”: https://tsl.news/news1733/ Sodexo Justice Services, a subsidiary of Sodexo, controls the total operation of five prisons in England and Scotland. (source: https://uk.sodexo.com/home/your-industry/justice/services-in-prisons.html) This source details the repeated cases of abuse, neglect, and torture in prisons operated by Sodexo: https://investigate.afsc.org/company/sodexo The investigation also reveals that as of 2017 Sodexo’s website revealed that it had operations in 22 prisons across eight countries. These operations often included “community corrections”, a vague title for operations that should have been conducted by the prison, instead of an outside company. These issues are not solely prevalent abroad, as Sodexo workers in the US typically live below the poverty line. For instance, after working in the cafeteria at Tulane University in New Orleans for forty years, one Sodexo worker still makes less than $10.00 per hour. ‘I’m a proud woman, so I’m going to do my job no matter what they tell me to do,’ she says, ‘but this isn’t fair.’” More examples of Sodexo's corrupt prisons: https://www.dailymail.co.uk/news/article-3910000/Living-bars-Inmates-binge-alcohol-drugs-cell-party-shocking-video.html#ixzz4XkGV2866 http://www.thepauwwow.org/news/inside-sodexo-s-relationship-with-the-private-prison-system/article_9517c1b4-fb55-11e9-b226-1797ad91a09a.html Examples of its human rights violations: • Awful and unsafe factory conditions • Failure to accommodate worker's medical conditions • Separate and unequal treatment • Severely underpaid workers ($0.33/hour) • Not paying workers for all hours worked • Inaccurately labeling workers as seasonal to avoid providing benefits • Prohibits worker’s Right to Association (ability to form unions) Around the world, Sodexo’s workers argue that its employment practices violate their human rights. Sodexo routinely hires poor and undereducated workers who are often geographically isolated, pays them low wages, and at times, reportedly fails to pay in full for hours worked including overtime pay. Sodexo employees reported being denied breaks during the day as well as being docked pay for meals they cannot eat due to an immense workload. The business model Sodexo employs keeps workers poor and locks their communities into seemingly endless cycles of poverty. This study details all the issues outlined above through employee interviews conducted nationally: http://news.emory.edu/special/workforce_and_labor/documents/transafrica_report.pdf Feel free to ask me any questions or contact me if you want to get more involved: [email protected]

Students are anxiously preparing to return to LMU, yet our academic, living, & social environments remain uncertain. LMU has firmly stated there will be no tuition adjustments for the upcoming academic year. As a result of LMU's indifference toward students' needs, we are forced to bear the financial burden of full-tuition amid an economic recession caused by a pandemic that inevitably restructures our educational experience. Students have unacknowledged concerns about the value of LMU’s ’20-’21 academic year. Despite students having expressed discomfort, disappointment, & anxiety about our fall semester, the university has dismissed our voices & neglected to make any adjustments to the exploitative price. Students & parents are left in a vulnerable position during this burdensome time. We are forced to choose between making a critical financial decision & staying on track with our degree and career paths. This burden is not reflected within tuition as it does not account for the hindered access to resources. There will be drastic alterations & limitations to student resources such as the ARC, in-person office hours, library resources (librarians, study rooms, WiFi, laptop rentals), Disability Student Services, Student Health Services, Student Psychological Services, on-campus jobs, admission to events on campus, club meetings, affinity groups, greek life, recreational facilities, transportation services, equipment/tools/technology, living conditions, dining options, & more. EVERYTHING IS CHANGING EXCEPT FOR THE PRICE TAG Loyola Marymount University has a responsibility to its student body to ensure that the term balance is reflective of the quality of education we receive. Regardless of in-person, online, or hybrid style classes, the current global pandemic will inevitably restructure the living & learning environment.

Sign this petition if you support Black and brown students and want to be on the RIGHT side of history.